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from RMiddleton

My boyfriend asked:

Tough question. When does life and experiences become a higher priority than art creation, and when does art creation become a higher priority than life and experiences?

He keeps a journal when we are apart. We have a long distance relationship that's getting longer. I'm not sure when we next see each other. He journals amazingly, recapping his experiences and feelings about them; sharing his creations; and posing meaningful questions to himself, to me, to all of us. And I am in pain. I feel moved by what he says and unable to reply meaningfully:

my answer to this could be long. I will try to write it soon, maybe as a blog.

And here I am, trying.

Binary thinking is seductive, easy to fall into. It's a trap. The answer cannot be that either art or living is the top priority. Right? But those are words. Talking and making it so are vastly different.

Aside: I'm sad about the word performative because I've learned that until it's recent popularity it meant something else. A rare usage, performative meant making it so — as in, “I now pronounce you wife & wife.” The words are performative. They exist and they perform a function. Now performative means the opposite, devoid of meaning, for performance. With the loss of this word I feel I have one less tool to make words into reality. I realize that can't make sense; it's just vocabulary. Then again that's what I'm talking about, the relationship of words to reality.

Sigh. Why can't I be brief? Let me go back:

When does one become the priority: living or creating art?

I don't enjoy living without creating. And obviously I cannot create if I am not alive. The two are hand in hand. The two may be the same to me. I'm a “bad choice” of person to answer this question because compared to many I am not living. I do very little every day. I do not earn a living. I'm isolated from most people I've ever known. Sigh. I type sigh now. And mean it. That's now a thing I do.

Let me try to simplify: At times I can take photos of anything and it feels like art. I could capture every moment — and not just photographically but why not the audio too? I could write the scenes and paint them! Every moment can be recorded. Think about all the shared photos of meals. My most recent text to my boyfriend is:

I made a beefy cheesy stir fry. No pic.

It almost feels like a big missed opportunity not to take a photo of a good meal, because the phones make it so easy. The implication may be there's no record of the event because I was busy living. That may be a point of conflict between living and art, taking the time to memorialize. Stories have long bothered me because they are all lies. In some sense a story must be incomplete. It is edited for time. It cannot take place from every point of view. It could take a lifetime to accurately understand one moment.

Here is where interaction is key, and the limitations of living as a solitary artist. Other people provide a form of constraint or direction. For example, I'm not happy with this answer and think it would be better as a conversation.

Still I have learned something important by writing this attempted answer: I don't have to answer any questions! Schooling, or wanting to appear smart, or just being a thinking being inspires me to attempt to answer every question that's posed to me. And if I'm going to produce an answer I want it to sound correct! In doing so I'm deviating from a core belief that there are no right answers. Since my words aren't performative (old sense) I find that I must restate that core belief over and over as I try to absorb it. My words — these words — pile up and get in the way as I continue to not answer! All I have any right to say is:

I don't know.

Discussing it is what makes it interesting to me. I don't think I'll ever know.

 
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from untilted dot lol blog (dotart.blog's version)

I know I went a full month without posting anything new or worthwhile on the untilted dot lol blog. But, on the bright side, some new changes are coming:

  • There is now a dotart.blog mirror of the untilted dot lol blog. This means an actual RSS feed (besides my mostly nonfunctional JSON one), federation with the fediverse, and I actually get to verify it on my Mastodon profile.

  • untilted.lol income is reliant on subscription memberships and donations, but apparently the project isn't popular enough to warrant anyone actually supporting it. The good news is, I actually may have some ideas for an art commission that don't make me feel like I'm just wasting my time and that is bearable to do. You'll be hearing more details in the not too distant future, maybe this week.

  • I am constantly thinking of better ways to make the subscription membership option more attractive. Again, you'll hear about some new features at some point, but not too late.

  • I am constantly improving my website.

  • I am constantly looking for better marketing ideas that don't cost too much. The reason I used to briefly rely on Pinterest advertising is because it felt to be a more preferable option than the horrors of networking, which I still hate because I'm an insular person by nature.

That's all.

 
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from I'm a writer

No college experience, at least not in the sense of literary writing. I still feel deep inside that I'm worthy of the title of writer. Don't let the lack of published works fool you, I write every day. Consider the amount of other things necessary for daily life, myself being just as busy as any artist, and it should impress you. A lot of time and effort goes into making jewelry and practicing ballet, a writer isn't relegated to the wooden chair before a typewriter.

But, maybe they should be. Perhaps I am wrong and they still are. My opinions on the entire thing are worth about as much as my wife says they are, which to me is worth everything. To anyone who believes in me, they might care a bit. To anyone else, they don't matter.

In the end, it only really matters how we feel, silently of course, as it pertains to the growth of our skills and passions and quality of work. Regardless, this story is my life's purpose and I will write it for eyes, even if it is only my own, and this will not detract from the quality. If anything, it will make it better. My goal has and always will be, the same: hold their story in my hands. The ability to do so has been kept from me only by finances; but not indefinitely.

 
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from untilted dot lol blog (dotart.blog's version)

I still remember holding a pencil in my hand during class, not just to work on assignments or group projects, but also to secretly scribble pictures of characters with huge eyes and exaggerated proportions. Back then, it didn't matter if the arms were too long or if the perspective was all off. The rules of art didn’t really apply too much. Doodling cartoons felt like freedom. Cartoons were, and still are, about exaggeration without apologies, creating worlds where a character could suddenly turn into a rocket mid-sentence without anyone questioning the physics.

However, as much as I still prefer drawing cartoons to drawing anything realistic, I can't help but notice that my interest in cartoons is slowly waning. It's not because I've completely outgrown them or because I buy into the old idea that serious art has to be hyperrealistic. Simply put, I just do not have the same enthusiasm or interest in cartoons I used to have as a child. Like, all the exaggerations in cartoons that I used to tolerate as a child now just grates me. But it can also annoy me just as much as the over-the-top dramatic antics in melodramas, so it's not a “I'm putting away childish things” sort of thing. Even Japanese anime irks me now (although I still like Studio Ghibli movies).

I'm genuinely annoyed at what passes for popular in the cartoon sphere these days, both animated and printed. Every piece has to squeeze in something that shocks a couple of people because shock value is cool nowadays. It's as if subtle storytelling is out of style, and every drawing has to give a wink to the audience: “Look how grown-up we are! Check out my character saying and doing naughty no-no stuff!” If that's what you want to intend your art for, fine. I'm not against anyone's creative choices. But it's so insane that everything popular has to be adultified just to discourage kids from looking at it. These days, even preschool shows manage to sneak in celebrity cameos that seem more fitting for late-night comedy spots, with inside jokes that go over kids' heads but get a thumbs-up from adults who want to feel “in the know”. It's not clever; it just feels like pandering. Like nothing can't be for just all ages anymore because adults are obsessed with wanting to remind everyone that the world is dark and mean and cruel. However, I'm more concerned about the more moderately explicit ones than the mild ones seen in anything lower than at least TV-PG. The ones that raise important social issues are not really my problem, and I am not one of those people to obsess over tone than the actual point being made. But the more gratuitous ones that just exist for shock value are, at least to some extent.

It actually makes me not want to look at any cartoon art anymore, including anime. Like, sometimes I can't. Then there's the other extreme, the shows that try so hard to be “wholesome” that they end up feeling cold and sterile. Like happiness has to be pure and simple, stripped of any real complexity. I mean, come on, I believe that cartoons can and should be more than wholesome, but I dont want everything to be inappropriately adultified literally everywhere either. A story can explore grief without getting lost in it, or show hope without making it too gritty or real.

Frankly, having to keep up with trends in cartoons just to meet the public eye halfway does not appeal to me if no trend does. That's why I end up following no trends at all, especially with my art.

That's probably just my ingrained and possibly outdated and irrational cultural beliefs talking, though, so I probably won't be as taken seriously.

 
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from Magicka Ovriana

The Lesser Banishing Ritual of the Pentagram or LBRP for short can be said to be the basic banishing ritual in all of Ceremonial Magick and other methods of working magick influenced by CM. Not only that, it can be said to be the basic ritual there is. In this occasion, “basic” refers to “what forms the base, the foundation”. This ritual is performed regularly by a large number of magick workers of a wide variety of flavours world wide and irregularly by an even larger number of them.[1]

As it is such a basic and widely used ritual, there has been by time created a “LBRP-egregore”. You could say that when you are performing the LBRP, you are not only doing it for the effects of the ritual, but also tapping into the current created by all the previous workings of LBRP and those being worked now.

The ritual is basic, but not simple – it is much more than “just a (temple) purifying rite you do before the actual workings”.[2]

LBRP is, as the name implies (the) lesser (banishing) pentagram ritual. There is also the Greater Ritual of the Pentagram, which uses banishing / invoking and active / passive forms of the pentagrams of all the elements. However, in this lesser ritual, the Pentagram of the Earth only is used.[3]

Now, why do you use only the Pentagram of Earth? To understand this, one needs to look a bit deeper into the ritual.

Visualisation instructions for the first part of LBRP, the Kabalistic Cross, tell the Magician to imagine hirself growing ever taller to the point where the entire universe seems tiny. However, the feet remain firmly on the ground. This is a clue: earth is where you operate, the sphere the ritual is acting upon. Besides, you are using the pentagram as the symbol drawn and the pentagram represents the material, earthly world.

So, this is an earth(l)y ritual. Maybe this is why there's only the Earth Pentagram used. Well, it's not that simple. Thinking about this a bit further, questions arise. If merely operating on the earth, feet firmly on the ground, makes the ritual need only one kind of Pentagram, shouldn't there be pentagram rituals for the other three elements – and spirit – and using the other pentagrams not only available, but regularly used? Furthermore (and this is said with a wink), if standing with feet firmly on the ground is the reason to use only the Earth Pentagram – who exactly would one do rituals for the other elements? Should one be standing on, say, fire? Even done as just a visualisation, things might get a tad difficult.[4]

It seems to be the time to find the next clue. The first clue pointed towards earth. No, actually the first clue was found even before that – it's in the name of the ritual: “lesser”.

The second, err... third clue can be found from the spoken texts of the ritual. With the exception of part three, the Evocation of the Archangels, it's Hebrew. This suggests taking a look at Kabbalah[5]. Granted, merely the fact that this is a ritual of Ceremonial / High / Ritual Magick, should make one think about looking there... You pretty much can't avoid having to learn at least the basic ideas of Kabbalah sooner or later, if you are interested in CM.

The fourth and quite important clue has been present all along: the symbology of the Pentagram. Especially the Pentagram as the symbol of the microcosm, not only as the symbol that contains five elements and connects them all when it's drawn. Taking those four clues (rearranged a bit): Kabbalah leads to taking a look at the Tree of Life. “Lesser” points the look downwards on the Tree. Earth focuses the search to the representation of the material world. Finally, the Pentagram tells it straight (if the former ones didn't already) with the information of the symbol representing the microcosm – the earthly Kingdom of Malkuth. Now there's a familiar term, it's said in the ritual even! For a reason, too.

The following is simplification, so bear with me. Studying each element, gesture, name, word and symbol further is more than adviced!

On the Tree of Life, LBRP acts on the low(est) point, the 10th Sephira called Malkuth. The name means “Kingdom” and it is the sphere of Earth and material existence. Both the element and planet attributed to Malkuth is Earth. Logically, it's direction is north.

Malkuth is traditionally pictured as being divided into four quarters, the four elements Earth, Air, Fire and Water. It is also the plain of elementals and (unlike with any other Sephira) the spirits of the four elements are divided into four categories, including archangels familiar from the rite being discussed.

However, even with the other elements present, one could semi-jokingly say that there is enough attributes to earth/earthy/material to last for all four directions.

Little more seriously speaking, Malkuth is the sphere where what “exists only as ideas” become real, material, have substance. It's immersed with matter. It is “earth/material heavy” and it makes sense that the mage makes sure hir “can handle it” – that's where the mage lives. This Sephirah is also the only one that is attributed to earth. The other 9 Sephiroth are attributed to the three other, “older” elements; the roots of these elements to the Supernal Triad and two sets of three in the two lower ones. So, one could think of the Fire, Air and Water in Malkuth as being “Fire of Earth” (etc), which would make using just the Earth Pentagram even more logical.

Furthermore, even when one uses only the Earth Pentagram, the other elements “get into the rite anyway” with the symbology used and the symbolic stress on the material becomes clearer. Enough with the over-use of quotation marks!

In this ritual, you are – among other things – bringing down power from the upper planes (note the visualisation of light, touching head first and then pointing down touching the genital area) to the plane of (your) operation, physical plane (where it also gets grounded). You are also creating an area of protection around yourself – around you flame the four pentagrams, above and under you are hexagrams.

Checking what different occult fraternities and writers say about the LBRP's relation with it gives more insight. They also give a bit of mixed messages.

For example, Aleister Crowley places the ritualist standing on the “intersection of the paths of Samekh and P�. You are facing Tiphareth (the Sun), thus on your right hand is Netzach (Venus), on your left hand Hod (Mercury), and behind you Yesod (the Moon).”[6] Thinking about the archangels of the Sephiroth mentioned this would fit, especially when one checks closer the Archangel Haniel that's usually placed in Netzach instead of Uriel (Auriel) that gets called in the ritual. According to a Kabbalah FAQ, “Around the 12th to 15th centuries C.E. the name of Haniel came to replace the name Uriel” . Furthermore, the attribution of the Archangels isn't set in stone or otherwise remain the same throught the ages or interpretations.

According to Golden Dawn, you have your back to the Tree (the microcosmic Tree – you become the Tree), with Geburah to your left and Gedulah (Chesed) to your right. You are “standing” on Malkuth, though.

If you go by Crowley's placement, the earth-heavyness can still be explained: you're working on the Assiah, the lowest of the four Kabbalistic worlds – the material world.

Notes

[1] In addition to this, there are many LBRP variants out there, written mainly by and for the use for people who find it uncomfortable to use the kabalistic – interpreted by many as blatantly Christian – names and symbology of the original. In my personal opinion, if the names called in LBRP do not feel at all fitting, one might want to try the Star Ruby before going for any of the LBRP variants. Why? Consider the egregores.

[2] Or, to quote Aleister Crowley: “Those who regard this ritual as a mere device to invoke or banish spirits, are unworthy to possess it. Properly understood, it is the Medicine of Metals and the Stone of the Wise.” (from notes of “The Palace of the World”)

[3] In some traditions, those who advance to higher levels of initiations / levels are given a version using four Pentagrams: those of Fire, Water, Air and Earth. Furthermore, in some traditions this ritual is done with only the Earth Pentagram, because at an early stage, the novice has not been taught the other ones... However, LBRP in the “only Earth Pentagram” form is not for the use of nor used by beginners only!

[4] Here, I'm going on the silly side. You can use any of the five pentagrams in a pentagram ritual. In this occasion, the original question referred to the “standard LBRP”, so I'm working from that on. Sometimes getting silly, as it seems.

[5] Kabalah, Kabbalah, Qabalah, or which ever way you happen to spell it...

[6] Aleister Crowley: Magick (“Blue Brick” -edition), p. 691

(Sources, in addition to the mentioned, were several, heh.)

#Magick #Thelema

 
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from Magicka Ovriana

This nightmare banishing dream pillow was pretty much built “on the run” while chatting with a friend of mine who had been suffering from terrible nightmares for a few nights, leading up to her waking up screaming and feeling like she couldn't breath. After listening her needs, this is what I wrote for her:

Materials

  • Black cloth. (Here, black is used to denote strength, protection, calmness, darkness). Natural fibres are best, not only because the pillow will be rather close to your head. Cotton is a good choice.
  • Sewing equipment, either plain old thread and needle or machine
  • Embroidery threads or fabric pain
    • Herbs

Starting Out

The dream pillow has “two layers”. The inner one will be the pillow itself, with the herbs. The outer one is the “pillow case” for this inner pillow.

To begin with, you'll need to choose symbols that will be embroidered or painted on the outer pillow, the pillow case, as well as colours for the symbols. The symbols should denote Strength and Protection, the symbols used and their colours should arise from your own personal symbology and correspondences – they should speak to you. You can add other symbols according to your own needs and insights.

The pillow's final size should be 11” x 11cm. This strange mixture of measurement units is because the idea is to use the number 11. Here, 11 denotes both the pentagram and the hexagram, it's the number of the Goddess and also refers to one's Great Work. The purpose is to banish disturbing nightmares and these nightmares can indeed interfere with one's Great Work, especially when they're making you too tired to Live.

Cut four pieces of the fabric, large enough for you to be able to get that 11” x 11cm pillow from. Put two of the pieces aside for a while and start working with the other two – the pillow case.

Embroider or paint the symbols you chose with your chosen colours on both of the pieces (right side of the fabric). If you painted the symbols, let the paint dry out completely before starting to sew and if you're using fabric paints, iron the paint as per instructions. Then, sew the pieces together with the right sides in. Leave the other 'short end' unsewed. This is where you will slip the the inner pillow inside the pillowcase. Turn the allowances on this short end in and sew in place. You can attach ribbons to the sides of the opening in order to tie it and keep the inner pillow in place. You can also sew the opening close when the pillow is ready, but ribbons make it much easier to change the inner pillow if needed.

The next step is sewing the inner pillow. Make it a little bit smaller than the pillow case. Sew the sides, right sides of the fabric in, leaving a couple of inches on one side for turning the pillow seams in and then stuffing it. Turn the seams in.

The Herbs

For this nightmare banishing pillow, I chose the following herbs for choosing from: Lavendar, mugwort, hyacinth flowers, anise, cedar, rosemary, valerian, hops, marjoram, dittany of Greece, garlic, thyme ... Do take your allergies into consideration and don't use anything that might trigger your allergies!

Use approximately 50% lavender, with a dash of rosemary and anise. With others, make a nice and even blend. Remember, you should be able to sleep on that pillow! Mix the herbs gently, without using iron / metal bowls or servers.

It is better not to use: Sage, as it may cause haunting feelings in your dream. Tansy, as it can cause nightmares. Other species of Artemisia than the above-mentioned mugwort, or laurel, as they can cause dreams with fears. You might want to remove these from your sleeping quarters as well. Use the herbs as herbs, not as oils. While some instructions do mention oils in dream pillows, oils can have too strong a scent and they may stain.

Fill the inner pillow. It is supposed to be rather flat, not round. Sew the hole you left for filling and put the inner pillow inside the pillowcase you made earlier. Tie the ribbons or sew the pillowcase shut.

Other Notes

While preparing the pillow, concentrate your thoughts on what the pillow is meant to do. That is, the whole preparing process is good old fashioned Witchcraft and the pillow itself a kind of spell wrapped in cloth :–)

Then to Banish the Nightmares

You're not supposed to just lay your head to sleep after making the pillow. You should be preparing yourself for the forthcoming night, sleeping and dreaming. Before falling asleep, perform a banishing ritual of the type you are most familiar with. The purpose of this is to sleep inside a 'circle', within cleansed space.

If you can, perform the ritual in your mind instead of going around or on your bed. That is, your mind is doing all the necessary work, while your body is resting on the bed.

Include the whole of your bed and a little bit of its surroundings to the area you are cleansing. If your bed is next to a wall, pull it out a little bit so that there's some space between the wall and the bed. Otherwise you might be taking a little bit of your next door neighbour's apartment inside your circle.

After the banishing, relax your whole body and – sweet dreams!

#magick #spell #pagan

 
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from untilted dot lol blog (dotart.blog's version)

Over an extended period of introspection, I have come to recognize that my aptitude for producing large-scale artworks is, in reality, far more limited than I had long presumed. While I am able to navigate the demands of a canvas comparable in scale to my sketchbook, works exceeding those dimensions present an overwhelming challenge and consume a disproportionate amount of time and cognitive resources. This difficulty is compounded by the limitations of my current living situation in a densely packed apartment building with inadequate insulation, requiring additional protective measures for my physical artwork that go well beyond the initially straightforward act of encasing them in plastic. Therefore, my artwork MUST not exceed 8.5 by 11 inches. Furthermore, I'm diverse but also quite limited to what I can work with, ranging from high-quality acrylic paints to more elementary mediums such as Crayola crayons, all of which necessitate the application of Mod Podge spray for preservation.

Given these factors, I have opted to concentrate my traditional artistic practice on miniature works. This not only aligns better with my environmental and material constraints but also because I find it easier to do than having 5 larger pieces and leaving them unfinished, often due to uncertainty about their direction or the need for specific materials that I can't afford or are hard to find. My prior explorations in various techniques and genres, including printmaking, T-shirt design, and thematic series centered on cakes, failed to yield artistic or personal satisfaction. The processes inherent to these undertakings proved either excessively complex or revealed my own limitations with conceptual and serialized art-making. In contrast, the execution of miniature pieces provides a directness and manageability absent from more elaborate forms. It's also why I like cartooning and abstract art (to some degree) more.

Everything in art is too unnecessarily complex for me, a realization that at one point catalyzed a hiatus spanning two years from any serious engagement with art. The pursuit of a professional trajectory in art, with its attendant pressures and systemic frustrations, has not abated even as I attempt to chart an independent path outside conventional academic frameworks – eschewing both formal fine arts degrees and so-called “online self-directed learning” curricula that requires payment. In retrospect, I derive greater fulfillment from exploration that is entirely self-directed by me, than from passive reception of knowledge in classroom settings. Frankly, I don't feel good being taught by someone else anymore. I just don't. I understand its importance, but I don't feel good about education anymore. I would rather educate myself whenever I feel it's necessary to.

Honestly, it's more about people than it is about education. Teachers and professors don't know how to handle anyone with empathy and understanding anymore. My encounters with teachers and professors have revealed a pervasive deficit in empathy and understanding, with many resorting to condescension toward those they deem obstinate, and at times, characterizing their own students as deliberately obtuse or illiterate. Such attitudes have eroded my inclination to reengage with formal education, undermining not only my motivation to improve, but also my trust in the capacity of educators to support diverse learners. With rare exception, my teachers have failed to demonstrate the patience and flexibility necessary to nurture students facing unique challenges, reinforcing my conclusion that the problem is institutional and systemic.

Consequently, I have resolved to assume full autonomy over my artistic development, determining for myself the parameters of my progress and the criteria by which it is measured. While I remain receptive to criticism in principle, I am acutely sensitive to prescriptive feedback, regardless of its rationale – a trait present since childhood, and not indicative of rebellion but rather heightened emotional receptivity to anything that could be interpreted as controlling. My objective, henceforth, is to dedicate my creative efforts to smaller-scale works, prioritizing professionalism over spectacle, and ensuring that my art remains a source of personal accomplishment rather than external validation.

 
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from dVoid

For every occasion you got a nice costume To shine and bloom and all attention is with you

But I don't care whatever you wear We met behind the scene every first time we see

We know all our being Alright from every start In a glimpse of the eye One from our heart

There's no witchcraft There's no shrine All is ours and nothing 'mine'

Now and Never Is all the time The joke is on us let it be a first smile every time

 
Weiterlesen...

from dVoid

We play around out of count and listen to the sound

of night and day curious all along the way

We find our tunes out of the blue boundless feeling and we know

without a doubt free in joy wherever we go

all our striving that we share out of compassion we dare birds bear witness to the sun oh the sun

whispering dawn whispering

Moving on new horizons ahead by intuition and intent

we realize with ease intangible dreams every time again

In stillness we cease and crest there are no words to be left all within a joyful heart

within our shining eye morning arise

all our exploring we share with all our attention we care the golden light is shining on within through out you

whispering dawn whispering

 
Weiterlesen...

from dVoid

let us be strangers curious to see respectful and wondering no assumptions nor deed

let us remain strangers with a gleam in our eye learning and inspiring open what will be

let us become strangers not pretend that we know keep our dreams and visions let the unknown unfold

let us leave as strangers grateful happenings at all nothing as expected no names to call

let us be strangers complementing one another free and united once and for all

 
Weiterlesen...

from Magicka Ovriana

Part Two

Wiccan Version

The Wiccan versions of the Witch-bottle which follow are more suitable for the Wiccan view of the world, magick and ethics. They are often intended to capture the negative energies or prevent it from ever arriving and – what's important – prevent it to harm the home and its inhabitants. Many of these Wiccan versions are very much like the basic bottle described above, so it isn't necessary to repeat everything over. However, you can use wine, (apple) vinegar or blessed (salted) water instead or in addition to urine. The nails used may be new, etc.

Many Wiccan Witch-bottles use herbs, with the herbs being chosen according to their magickal qualities. There are sometimes very specific instructions given for the gathering of each herb and other items, including correct phases of the Moon. The herbs and other objects may be put in the bottle the previous day, letting the bottle stand by the witch's bed over the night. In the morning, you can add (morning) urine to the bottle, after which the bottle is closed and sealed utilizing Wiccan rituals. Some instructions state that the bottle will be placed in a cupboard or closet, so you don't necessarily have to carefully hide it.

The following instructions are a basic version of a Wiccan version of the Witch-bottle, using herbs. You can do everything using a longer/more complex or a shorter/simpler route, depending on your own inclinations. You can for example start collecting the necessary items on a given phase of the moon (for example on the day before New Moon) and perform the ritual on the next Dark Moon. Or, you can collect the items when you have time for it and build the bottle at any phase of the moon (with protective spells, you don't always have to wait for the right phase of the moon – you do it when you have to). You can utter a suitable spell with every item added to the bottle, summoning the spirit of the item/accessory and meditate for a while – or you can speak your chosen words after the bottle is filled. You can make the bottle as part of a ritual, or you can construct a ritual especially for this occasion. One reason why I'm being so vague with the instructions is that I'm not Wiccan myself.

Materials

* Bottle or jar, with a tightly closing cap or lid * Sea salt * Crystal or stone, for example turquoise, obsidian or black onyx. * Herbs, for example acasia, aloe, lilies, lime, lotus, agrimony, corn, cayenne and black pepper, dried onion, salvia, frankincense, basil, mint, myrrh, garlic, rosemary, mistletoe, pine needles. * A few nails or needles * Wine, (apple) vinegar or urine * Thread * Black candle for sealing * The usual tools used in the ritual section

Preliminary Preparations

You can choose the herbs and crystals you are going to use according to their special qualities or use some of those I've listed. You can also use a drop or two of an essential oil instead of a herb. You can choose the number of herbs and solid items in general (in this case, essential oil is counted as “solid”) to put in the bottle on numerological grounds either so that the number of all solid items is a specific one, or that you will use a certain number of herbs. Suitable numbers are 7, connected to protection, or 9, connected with the Goddess.

Gather the necessary items. Clean the bottle you are going to use. Wash it with warm soapy water carefully (if you can use a specific soap made for protective purposes, so much the better) and dry it well. You can leave the bottle over night in the light of a full moon to charge it. Choose a place to hide the bottle. For a bottle to be filled as part of a ritual or ritually, it is a good thing to have all the necessary tools at hand, on your alter. You can also construct your ritual and spells and chants beforehand.

The purpose of the crystal (which isn't absolutely necessary, the list is given as an example – including the liquid items) is to use it's magickal qualities, the same goes with the herbs. The salt is there to purify and bless the target of the Witch-bottle (the person(s), home to be protected). The nails and needles ground the negative energy and you can also visualize it being then sent back to its sender, threefold. The thread tangles the negative energy in a knot similar to what you are tangling the thread into and to bend the energies away from the builder of the bottle. You can also visualize the negativity tripping over to the thread. The urine represents the builder of the bottle. When using wine or vinegar you can visualize the negative energies drowning in the liquid, with vinegar acting as a purifying element as well.

The Actual Making of the Bottle

If you're constructing the bottle as part of a ritual, you can perform the ritual opening as usual.

Start filling the bottle with the salt. After the salt, add needles or nails, bent or straight. After this, it's time to add the herbs. The crystals and the thread you've tangled into a “ball” can be added next. If you are adding liquids, that is done after the solid items.

When the bottle is otherwise finished, you can raise energies with a suitable chant (I've seen the traditional “Isis, Astarte, Diana, Hecate, Demeter, Kali, Inanna” recommended for this purpose) and directing it into the bottle, after which you close the bottle and seal it with the wax of the candle.

End your ritual as usual and bury the bottle into a suitable place or otherwise hide it. You can burn incense on the hiding place to seal the spell properly.

Witch-Bottle to Show Off

Witch-bottles that are intended to be left out in plain sight are not usually made to that much protect their makers, but to bring the one who has cast this bottled spell something she or he wants. The usual reasons are the reasons so common with other types of spell as well: the wish the gain more love, material gains, happiness, creativity.

I won't give any specific instructions, only basic principles:

Select the bottle or jar used according to its color, shape or the simple fact that it is pleasing to the eye. Go through the magical qualities of herbs, colors, essential oils, metals, crystals etc and choose the ones you'll use in the bottle according to how well they suit your intended purpose. You won't normally use any liquids (except for a few drops of essential oils) in bottles left in the open, they are “dry bottles”. Aim for a harmonious whole. That means: don't try to squeeze in your bottle every single herb or crystal associated with, for example, wealth. Too much is too much!

Pick a few suitable herbs or oils, one suitable crystal, one suitable color. To represent the color you can add (silk) ribbon to the bottle or tie a ribbon around it, or paint a symbol representing your goals with the chosen color. You can also make a “hat” to cover the lid of the bottle, making it out of black cloth and painting a symbol on it with fabric paint or magic marker, or use the color of your spell as the color of this “hat”. You can use colors as colored sands or salts. Even metals have their own magickal correspondences, so you might want to use metal dust or chips.

If you are following the phases of the moon or other celestial objects in your magick, take them into consideration while constructing the bottle. It is up to the bottle's maker whether to use a formal ritual or not.

As a basic principle, it could be suggested that sands (and metal dust/chips) usually go to the bottom, herbs and oils on the sand and the crystal in with the herbs.

Final Words

You can easily develop a large number of versions of the basic Witch-bottle to suit your (and others') needs and life situations. Even during the time historical Witch-bottles were in use, there were new versions being developed, so why not today?! There is no One True Witch-bottle (even though there probably are people who would like to claim so), only bottles more like the traditional ones and bottles of more modern variety. I have run into all kinds of bottles myself, some being love-raising bottles on the brink of going over the level of good taste and ethics (some actually going overboard) to bottles constructed to bind a given bad person very tightly. The many varieties speaks volumes for how effective this type of spell work can be and how versatile it is.

— [1] Oxoniana, vol. i. p. 232, tells how the bottle got its name: “One of the Fellows of Exeter (College), when Dr Prideaux was rector, sent his servitor, after nine o'clock at night, with a large bottle to fetch some ale from the alehouse. When he was coming home with it under his gown the proctor met him, and asked him what he did out so late, and what he had under his gown? The man answered that his master had sent him to the stationers to borrow Bellarmine, which book he had under his arm; and so he went home. Whence a bottle with a big belly is called a Bellarmine to this day, 1667.”

#Witchcraft #Paganism #Magick

 
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from Magicka Ovriana

Part One

Witch-bottles are probably quite familiar to many Pagans, at least as a concept. Witch-bottle isn't a poor little Witch in a bottle, or hold something Witches drink in their gatherings. They are more akin to a “bottled spell”. The tradition originates from British folklore, traveling with British immigrants to the Americas, if not further. Many modern Pagans have included Witch-bottles in their collection of spells, widening and diversifying this old tradition – and making it more comparable with their personal ethics.

A Bit on the History of Witch-bottles

The history of Witch-bottles goes back hundreds of years. The origins of this tradition has been dated to the 1500's. They were used most actively for a couple of hundred years. This is the same time when the Witch-hunts were going on. After this period, the tradition slowly waned. The last historical Witch-bottle was found in a cabin built in mid 19th century, in Pershore, Worcestershire (UK).

The actual bottle of a traditional Witch-bottle during the 16th and 17th century was a German stone bottle called “bartmann” or “bellermine” bottle. Similar bottles of stone material were manufactured in Holland and Belgium. The technique wasn't mastered in England before the 1660's and bartmann bottle manufacturing was rare in Britain.

The bottle got its name from a cardinal called Bellarmino only after the Witch-bottle tradition had already begun. These bottles had a round belly and they were decorated with a facial image of a grim looking bearded man and a medallion of stylized floral or natural imagery.

Even though these bottles were being manufactured actively in Germany long before the time of Bellarmino – who was against the Reformation – these bottles were given their familiar name as a satirical comment on the Cardinal. His bearded figure resembled the typical bearded man depicted on these bottles.[1] Later on, the bearded image was taken to represent the Devil, which suited well for Witch-bottles, after all — witches were considered as people allied with the Devil.

Glass bottles were also used, but according to my sources they were never as popular as Witch-bottles as were the bartmann ones.

Old Witch-bottles contained things like bent iron nails, human hair (head hair and pubic hair) and urine. Urine as an important ingredient of a Witch-bottle has been long known in folk traditions, but actual findings with the bottle still containing urine have been rare. However, all of the Witch-bottles found in England which were tested for urine, did prove positive. Other traditional items contained in Witch-bottles include small bones, thorns, needles, pieces of wood and in some cases heart-shaped pieces of cloth.

The bottles were most often found buried under the fireplace. Other sites include under the floor, buried in the ground there, and plastered inside walls. The fireplace is, from a magical point of view, a security risk as it has a straight connection with the open skies above. It was believed that the curse of a Witch or even a Witch herself in a shape-shifted form could get into a house through the fireplace. Another security risk was the doorway, as doors are opened and closed several times throughout the day. In addition to the fireplace, the bottles were often hidden near the doorway.

On the Original Uses

The most active period of Witch-bottle usage and the Witch-hunts don't coincide by accident. The fear of Witches produced ways of protecting oneself against them during times when slightest misfortune was easily interpreted as being caused by a curse put on one or another member of the family. From the point of view of a present day Witch, the original purpose for building a Witch-bottle wasn't that pleasant: they were intended to keep Witches and Witches' curses away. The contents of a Witch-bottle was designed to not only divert an attacking Witch, but also to cause her to suffer the agonies brought on by all the nasty things inside the bottle. To put it simply: to turn the curse back to the curser.

The urine in the bottle symbolizes the target of the curse. The curser and the target of the curse were believed to have a strong connection and the curse was believed to target not only its intended victim, but also the bodily fluids of the target. When the bottle was placed in a way that made it easier for the curse to meet with the urine (in the Witch-bottle) before the actual target, the curse hit the bottle and not its intended victim. This is why the bottles were usually hidden where they were. The importance of pubic hair and hair was similar to that of the urine.

Witch-bottles are very much a part of age-old traditions of sympathetic magic with its intentions of causing pain for the Witch with the contents of the Witch-bottle. According to folk beliefs, the use of Witch-bottles sometimes brought the Witch herself, writhing in agony, knocking on the door – begging for somebody to break the Witch-bottle and promising to reverse the curse.

The Witch-bottle was believed to be active as long as the bottle remained hidden and unbroken. People did go though a lot of trouble in hiding their Witch-bottles. Those buried underneath fireplaces have been found only after the rest of the building has been torn down or otherwise disappeared.

Modern-Witch-Bottles

Very generally speaking, the modern day Witch-bottles are very similar to historical Witch-bottles in their basic structure, even though their intended purpose has changed. The most common purpose for constructing a Witch-bottle today is capturing negative energies targeted at the constructor of the bottle, her family or her home. Even though some bottles are “mirroring” in nature, they aren't normally built to cause agony to the sender of negative energy/caster of curses. Some Witch-bottles are intended to change negative energy into positive one and then release it into the surrounding area. This kind of bottles could be classified as “guard and protect”-bottles.

The basic structure of Witch-bottles can be used for purposes other than protective: for financial gain, for helping with artistic creativity, to call forth positive energy (instead of “just filtering out negative energy”), for improving health, etc.

One could say that the basic principle is the following: practically speaking, a Witch-bottle is a container of some sort, usually a jar or a bottle, which is filled with objects and often also liquids which fill a given magickal purpose. The person making the Witch-bottle, or in other words, the one casting the bottled spell, can charge the objects magickally beforehand and build the bottle to work on this charging until the need of renewing the spell arises. Witch-bottles can also be built to recharge themselves by the energy they 'capture' for as long as the bottle stays unbroken, whether it be years or centuries.

Instead of magickally charging the items, one can build a bottle whose the powers are based on its contents, but cumulatively so, resulting with powers stronger than the sum of its parts. Also this version can be designed to be seasonal or “one time lasts a life time”.

What Do Modern Witch-Bottles Contain?

The typical contents of the basic protective Witch-bottle today is quite similar to that of the traditional one: bent iron nails (some say they are better if old and rusty while others say clean and unused are best), thorns, rusty razor blades, broken glass or pieces of broken mirror (some say breaking a mirror for Witch-bottle use causes bad luck, others claim that breaking a mirror for this particular use will not cause bad luck except for people sending negative energies to the bottle builder), or other sharp and dangerous “nasties”, urine of the bottle's builder, often also menstrual or other blood. One could use semen as the masculine counterpart for menstrual blood. The bottle is often a common tight-lidded glass jar, or a bottle with a rather wide mouth.

Other types of Witch-bottles may contain sand or different colored sands, crystals, stones, knotted threads, herbs, spices, resin, flowers, candles (no, you won't burn them inside the bottle), incense (you won't burn it either), votive candles, salt, vinegar, oil, coins, saw dust, ashes etc etc. Actually, everything used in “normal spells” can be used in this bottled version of a spell, the Witch-bottle.

Additional materials include candles and/or wax to seal the bottle/jar with. The rest of the materials depend on the ritual in question (if any) and the religion of the builder of the bottle.

On the Hiding Place

A Pagan living in their own house may be able to hide the Witch-bottle in the traditional way under the fireplace, under the floor, or in the walls. However, it is more common to bury the bottle in the yard in a place where nobody will accidentally break it while digging in the garden. One such place is behind stones under the stairs. For a Pagan living in a terraced house burying the bottle in the garden should work well – as long as you are careful not to attract too much attention to yourself while burying an odd object (the bottle) during the correct phase of the Moon, at night, with just candle light, wearing suspicious looking ritual garments.

Apartments can be a difficult place to live in when you're trying to find somewhere to hide a Witch-bottle. Or, at least it may seem like that! Digging a hole and burying the bottle in the yard may be not only difficult, but also quite likely not allowed. Nosy kids can dig the bottle up and hurt themselves on the contents. Not to mention that in the right (or wrong, to be more precise) neighborhood could cause lots of trouble for the Pagan attempting to hide a bottle in the yard.

However, the situation is not that impossible! The bottle doesn't need to be situated near the home in order for it to work. If you are constructing a bottle intended to be a personal safety guard, it can be buried in a forest or sunk in a swamp. With a Witch-bottle designed to guard a given home and those living in it, you can use a large flowerpot by the front door or on the windowsill to bury the bottle in to. In this case, the bottle should be small enough to fit in the flowerpot – with the plant!

Another idea I've heard is putting the Witch-bottle into a closet next to the front door, where it could easily do its job as a guardian and protector of the home and its inhabitants. However, this solution might cause some trouble if the same thing that happened to one Pagan happens to you: the Witch-bottle she kept in her closet worked very well – until it one day literally blew up. The bottle was of the very traditional type, so cleaning up after this wasn't that pleasant, as you can well imagine! While refining the idea further, we ended up putting the bottle in a covered bucket filled with soil and then putting the bottle inside the bucket in the closet.

For a Pagan still “in the closet” or living in something like student housing with a room mate these ideas may not be that usable. There's still no need to panic, as Witch-bottles can be made in miniature size, too. One witch working with test tubes in her professional life worked out recycling methods for test tubes as miniature Witch-bottles small enough to fit in the flowerpots on her windowsill. If you want to use test tubes, make sure you can close them tightly. There are also miniature bottles and jars available at various gift shops which can be used as well.

It should be noted that not all Witch-bottles are designed to be hidden away. Some are intended to be left out in the open, for example on the windowsill, on your altar or on your (work) desk.

Some Instructions

The next part contains some instructions for making Witch-bottles. I won't be including any particular instructions for rituals. First, because the exact rituals used depend on the religion of the person crafting the Witch-bottle and rituals aren't even always necessary. One doesn't even have Pagan religious inclinations for constructing a Witch-bottle. One of the persons who has made a Witch-bottle with my instructions is completely unaffiliated religiously, doesn't consider himself a Pagan, and is more or less an Atheist. He is, nevertheless, very happy with the results. Second, planning the ritual (if one decides to have one) can be considered an important part of constructing a Witch-bottle. As important as planning and gathering the objects used. Third, if you are using a pre-made ritual, you can easily end up repeating somebody else's words and copying somebody else's motions, without proper emotions. Finally, modifying things to suit you better is in this context not only allowed, it's recommended!

Basic Bottle for a Modern Witch

This is the tried and tested basic Witch-bottle, suitable also for modern day Pagans. The bottle is intended to be one that protects its maker, often also the maker's home and family, from negative energies. Depending on how the bottle is made and on the maker's Will, the bottle can be one that gathers the negative energies in itself (capturing), one that sends the energies back to where they came from (mirroring) or one that changes negative energy into positive (transforming). I would say, however, that this traditional Witch-bottle isn't the best suited one for the last option.

Materials

  • Glass, earthenware or stone bottle or jar, with a tightly closing cap. Size depending on how big you can easily hide. Size doesn't matter that much, so be reasonable.
    • Protective gloves for handling items you'll be putting in the bottle. A Witch-bottle won't help you much if you manage to get a blood poisoning while constructing one.
    • Wax or candles to seal the bottle. Black is a good choice.
    • Another jar for “potty” if you don't have one. Aiming isn't that easy, especially if you're trying to hit something like a Witch-bottle. So, you'll need something to pee into – and of course you'll need your urine.
  • All kinds of “nasties”: Nails, rusty and bent (you can bend them yourself, too). Pieces of barbed wire, thorns, burrs, pieces of glass and/or mirror, needles etc.
    • Some things to choose from: Menstrual blood or semen. You can drain menstrual blood from your menstrual pads or tampons. In order to get semen – well, you do know how to get it. Word of advice, though – if you are using sex magick as a part of your Witch-bottle building ritual, do try to remember that you were supposed to collect some of the semen to use in the bottle. It's not that easy to collect it out of your partner, you know. Other blood – get a sterile needle from the pharmacist and remember to buy some band-aids as well. You can also add your pubic or other hair to represent yourself. An egg can also be included.
    • Bandages should be readily available, in the case something happens. A lot of the stuff you're putting into the bottle is sharp.

Preliminary preparations

Gather all the necessary items, your bodily fluids being the very last ones as you don't want to store them even for a day. You can collect other items intended for a Witch-bottle over a long period of time, storing them until you have all the necessary items and enough of them. Items found on the ground suit the purpose well. Cut metal items into smaller pieces if necessary so that they fit into the bottle you've chosen. If you're using a very small bottle, remember that will need only a very very small number of each item or alternatively small items (broken needles, tiny nails etc).

Choose a date to suit your magickal workings best and plan your ritual, if these things are important for you. Waning moon is often considered a suitable time for building a Witch-bottle. The ritual can consist of just the visualization of the bottle's intended use.

You can use the following to help with your visualization:

Your bodily fluids are intended to symbolize yourself, they are part of your essence and are traditionally used in magick. Instead of having the negative energies hitting you, they hit your “representative” in the Witch-bottle, the part of your essence.

For a capturing bottle: The “nasties” inside the bottle are intended to capture the negative energies – the metal captures them, the glass confuses and cuts them, the thorns puncture them and iron (and egg) dissolve them. You can visualize the negative energies drowning in the urine. If you are building a mirroring bottle, visualize the glass and mirror mirroring the negative energy back to its sender or to grounding it to earth. For a transforming bottle you can use colored glass and visualize the negative energy transforming into positive one before continuing on its journey forward to benefit you, your home or the universe.

Choose the place to hide your Witch-bottle before you make it. Be sure you have all the necessary equipment like a shovel. By the time the bottle is finished, it's too late to start pondering “but where will I put this thing?” If you are going to bury the bottle in the ground, choose the place so that people or animals will not dig it up.

The Actual Making of the Bottle

Have all the necessary equipment and items at hand in a place you consider best suitable for the task, at a time most suitable for you. Cast a circle, if you feel one necessary. You can build the bottle and have your ritual at the site of where you will hide it or do everything else in one place and then take the ready bottle elsewhere to be buried.

Fill the bottle with items you've chosen until they form a disgusting mixture. Shake the bottle to mix the items, if necessary. If you are including an egg, don't break it and add it as the last of the solid items. Remember to leave enough room for it as well.

After this, add urine, menstrual blood or semen, or prick your finger with the sterile lancet and add as the very last thing a few drops of your blood. You won't need large amounts, blood and semen are considered potent, so few drops will do.

Close the cap or lid and seal the bottle. You can carve symbols of your choice (for example runes, a sigil), being careful not to break the seal. If this happens, remove the wax and start the sealing process again.

If you are going to go to another place to hide the bottle, clean up after yourself especially if there is any chance that somebody else will get to the place where you were building your bottle before you come back from hiding it! If you did cast a circle before starting, take it down. Remember to ground yourself (if you are creating the bottle at the place where you're hiding it, you can do this afterwards).

Travel to the hiding place and hide your Witch-bottle in a suitable manner. Banishing words suit the situation well and if you don't know how or don't want to use traditional banishing spells or something similar, you can even swear like a drunken sailor! You can bury the bottle upside down, putting more nasties in the hole you buried around the bottle before covering it all up. If you are hiding the bottle somewhere inside your home, hide it the right way up.

#Magick #Witchcraft #Paganism

 
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from Poetry from a nonpoet

some poetry exercises from yesterdays class

So had my class last evening, missed last weaks and slipped out of the poets mindset, feel a bit more motivated now after doing last evenings class. Did some responses to other poems this is what i wrote.

Wonderings Paths following paths Wandering trails under woods, Scent of fresh damp leaves over streams, over fields, through shire and town Smell of fires burning. One step following another On the autumnal route, Cold chill feel of air on skin Plodding along on the trails forever For no sake but for the walk itself.

fagile life Fragility of life, Day in day out we breath, Breith after breith Go about a daily routine Have drama and joys Day in, day out we go about Not realising the fragility, Of are mortal coils.. We create a bubble of things, People and possessions, Activities to distract ourselves From the day in and day out Without being thankful, of truely Noticing are small insignificance The moment of now Then it's over.

Metamophosis Metamorphosis of seed to sapling to tree The ecosystem of growth all around Photosynthesis of light to energy The mycelium under the ground, Sharing its nutrients with trees above. Higher and far older than all other living things Mighty trees boroughs of sequoia and oaks Standing tall poking tree tops into the sky Mighty fortresses of nature Withstanding winds of gales, year in year out, Decade in decade out.

Disposable fashion The toxic waste of the worlds nations Pawned onto those in third world countries The toxic waste of a capitalist economy Forced onto an unwitting populus of the trendy Shameful fast fashion, faster than mcdonalds Half less tasty than the cardboard in bread. And far more tacky.

Got to use my 5 senses to discribe a place from memory for my homework. So need to set some time aside.

We are still using carol anne duffys bbc meastro course some useful infomation but glade i have a tutor too.

moving forward want to get into writing and reading pulp fantasy stuff so might do that here and rename the blog.

Thank you.

 
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from ~ PaperG ~

Week #45 of the famous photo challenge came up with Minimalism. At the beginning of the week, I was quite sure, that this would be not a big deal for me, as I really love minimalism. Something will cross my way... Easy...

Well to be honest, it turned out that the days have passed as quickly as the sand trickles through our hands. And so I found myself late Sunday evening after dinner, sitting at the table. In front of me a flashlight and a small kitchen aid that I bought in the big Swedish shop the other day.

When I found this little treasure (aka garlic press), I took it in my hands and turned it back and forth. I was immediately fascinated by the wonderful clear design and its beautiful mechanics. A decision was quickly made to take it with me, and in the very same moment it was clear to me that I must take a photograph of this beautiful piece of product design and engineering art 😎

Back at the table. Feeling a kind of pressure in the meantime, I started playing around with the flashlight. I placed the press here and there, tried different angles of the flashlight – backlight, illuminating from the front, the side. Finally I turned off all surrounding lights and used the flashlight to illuminate the sieve backlit and placed in its cylindrical holder. When I saw the first shots I felt that I was on track... Well on the track of abstract, but not on the track of minimalism 🤪

Warp Drive

Anyway I had quite some fun with this first set and tried out different ideas. But after a short view at the clock I got a little nervous, I must admit. Struggling shortly I turned on the surrounding light again and tried out completely different views at a shorter focal length. My goal was to have this really, really cool mechanics to shine up as the center of the take.

And so I ended up with this shot that I tooted Sunday night – after the deadline to be strict – but who cares 😉

Under Pressure

 
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from ~ PaperG ~

It's November again. The sun makes itself scarce through the day and leaves the stage to the fog which often rules the day and even the night. The other day, I followed the impulse, grabbed my gear, plugged in my earbuds and went for a late walk through the foggy night.

I had no clear destination and somehow just followed my inner compass. I had no lights on and let my eyes adjust to the darkness. The gothic music I heard from my earbuds was a perfect support for this dark, foggy and somehow unreal night. When I walked down the small street, I reached a tree with a street lamp behind it. I was immediately caught by the light rays and sectors of light that built up perfectly through the fog, turning the leaves of the tree into perfect silhouettes.

So I set my tripod and did some shots of this quiet, dense scene – playing with aperture and time, while listening to the music.

Into the Light

I folded up my tripod, put it on my shoulder and continued my walk, still without any light other than that of a few street lamps and their dull reflections in the fog. I tried paths I knew from the day, but it turned out that they were too dark and didn't make for an interesting night shot.

Well, I turned around again and took the direct route across the meadows when I saw some street lights that made a nice picture from a distance. As I approached them to get the right angle for my prime lens, it wasn't as interesting as I thought it would be.

As I walked on I found myself in the middle of a rather mystical scene just a few minutes later. A backlit group of trees next to a shed caught my attention as they showed such wonderfully soft but distinct silhouettes. It's simply awesome how fascinating taking photographs can be on a foggy night.

Night Fog

I've posted both pictures as a goodnight wish to the Fedinauts out there in the wide Fediverse.

 
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from dVoid

observing observing the senses thoughts emotions

see within without: intent question blame shame judgment guilt

observing observing the mind no thing to: conclude gain obtain claim remain choose loose divide hide

see within without: preparing searching learning yearning

observing observing observing observing awareness isness suchness consciousness pure essence

 
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